The Right Bloody Side
The British Battalion and the Spanish Civil War
Teddy Witt, '24
Issue: 2
2024 Recipient of the Delaney Kiphuth Prize in History
John Longstaff had been in Spain for less than a year when he found his volunteer company in the British Battalion cornered by fascist forces high up in the mountains of Catalonia. For years, Longstaff had made a living working odd jobs in South London. Now in the summer of 1938, as part of the Battalion’s No. 2 Company, he spent his nights listening to the enemy “strengthening their position… digging, chopping down woods to make roofs over their shelters,” while he and his comrades struggled to build fortifications and bury their dead in shallow hillside graves.2 The Francoist army had control over the main road. That meant, as he later recalled, that Longstaff’s small portion of the International Brigades had to “climb everywhere, walk everywhere.” Without tools or equipment, they built stone walls called sangars with their bare hands as makeshift fortifications, hoping that Nationalist shells would land behind the structures’ back walls.3
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Eventually, after two weeks, comrades from Thirteenth International Brigade reached the No. 2 Company’s flank, and the company began the march to Gandesa and towards Corbera, small towns near the river Ebro. Longstaff’s adventures, however, were not over yet. When they reached Corbera in early August, they encountered a problem: Franco’s army had left dead bodies at the bottom of the wells. Longstaff volunteered alongside a Welsh coal miner, Jack “Ginger” Roberts, to go into Corbera itself and fill up the company’s water bottles there. While Longstaff and Roberts were filling up, however, fascist air support arrived — almost certainly consisting of Heinkel models provided by Nazi Germany — and began to bomb the village.4 The two were forced to flee, and later that night came back for the water bottles and an already-opened tin of marmalade that was the only food left behind.5
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All of this occurred during the Battle of the Ebro in August 1938, one of the deadliest periods of the Spanish Civil War for the British Battalion and a major turning point in the conflict between Republican forces and Francisco Franco’s Nationalists. Historian Richard Baxell writes that “Only 150 of the 558 [members of the British Battalion] who crossed the Ebro on 25 July still remained.”6 At a more optimistic time for the Republic, however, men and women like John Longstaff had actively volunteered from all across Europe to defend Spanish democracy.
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Longstaff himself had signed up in November 1937 as an anti-fascist and a socialist. He had never belonged to the Communist Party of Great Britain, but was a Labour Party member and regular participant in rallies against Oswald Mosley, founder of the British Union of Fascists.7 Longstaff joined the International Brigades because of his anti-fascist politics. These beliefs were so ingrained in him that half a century later, in 1984, he felt compelled to erupt into a British Battalion song during an interview. In that same interview, Longstaff spoke of returning to Spain for the first time in 1981 after Franco’s death: “thousands and thousands of Spaniards were giving us the, the old clenched fist salute. I had tears in my eyes and I said to hell… I am saluting these people back.”8 But why? What about the cause of the Republican government in Spain aroused so much passion in thousands of Britons that they left to risk their life nearly a thousand miles away, and then, 50 years later, regarded the period as central in their lives?
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Histories of the Brigades often criticize them as dangerously pro-Soviet and morally confused, more interested in internecine Communist Party infighting than in Spanish democracy.9 The story of John Longstaff and the No. 2 Company, though, shows that Britons who volunteered on the Republican side mostly did so not out of mistaken party loyalty, but out of an urgently felt desire to fight fascism at home and abroad. They felt that important events were going on in the world, and that they had the obligation and the ability to act.
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Apart from a few Communist Party higher-ups, anti-fascism was the reason most volunteers left for Spain. Longstaff and his comrades in the Labour Party League of Youth took inspiration from Spain in their fight against domestic fascism, long before many of them would volunteer in Spain itself. Longstaff recalled participating in the Battle of Cable Street, a critical point in the fight against Mosley:
It was attending one rally in October 1936 that I went up the… east end of London to a street called Cable Street… I should think that at Cable Street on that Sunday, there wasn’t a group of workers that wasn’t organized and had representatives up there… Trams were turned over, buses were turned over, and even Black Marias were turned over with the coppers inside. They weren't going to let them take over the streets of London. The British people in London were not going to let Mosley and his fascist thugs do it.10
Crucially, the anti-fascists erected barricades in the streets, blocking the London police from intervening in favor of Mosley. Longstaff’s League of Youth had lifted the strategy from the civilian resistance to the Francoists in Madrid, images of which the newspapers of the Labour and Communist Parties had published in England. In “The Advance, the Labour League of Youth paper, in the Challenge, which was the organ of the Young Communist League, in the Daily Worker… there was [sic] photographs in, of the Spanish people defending Madrid” with barricades that were able to block tanks, Longstaff later recalled.11 The interplay between Spanish and British anti-fascist movements, even before the establishment of the International Brigades, illustrates the deep connection British leftists felt with the struggle in Spain.
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One of the central ways the volunteers picked up the anti-fascism that would lead them to fight in Spain was through lived experience in London’s largely Jewish East End. Longstaff remarked upon how Mosley’s British Union of Fascists would routinely attack Jews on the street.12 Louis Kenton, an ambulance driver in the International Brigades, lived in East London and described how “the fascists used to attack the Jews whenever they had the opportunity.”13 Harold Collins, who served in the Brigades’ No. 4 Company, recalled similar incidents. Collins was in the East End one day when he saw fascists attack children on the street: “I saw these fascists chasing these young Jewish kids, these young, very young kids at 11 or 12, and hitting them… just because they were Jewish, nothing else.” This experience strengthened his pre-existing views; already a member of the Communist Party, Collins pledged to a “fast, stronger attitude against the fascists.” Soon after, he decided to join the International Brigades as a rifleman.14
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Charles Curry was a Manchester electrician and a member of the Communist Party. His first experience of what Spain would be like came through anti-fascist action on Hackney Street in East London. In 1935, a British Union of Fascists demonstration in Manchester resulted in Curry’s eye being cut open. Soon afterwards, he traveled with his local branch of the Party to London and rallied against the fascists alongside a “quarter million people out on the streets.” Curry recalled that the incident was “the introduction to Spain, because Spain really was a continuation of the fight against fascism.” He thought that in Spain, he could commit to the same struggle he was fighting in Britain; but because Spanish fascism was “out in the open,” it would be possible to do so “with guns instead of fists.”15
Still more burgeoning volunteers came to anti-fascism not from personal experience, but from their pre-existing political views. Bob Doyle, a British Battalion machine gunner, was born in Dublin in 1916 and was a committed member of the Youth Irish Republican Army. He decided to volunteer for Spain because he feared that, under the leadership of General Eoin O’Duffy, Irish fascists might “follow the footsteps of the Nazis” and seize power.16 Striking a blow against fascists abroad was, for Doyle, a way of fighting the fascists at home.
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Hitler and the specter of the Nazis pushed many Britons to volunteer. John Londragan recalled that his decision to join the International Brigades’ Anti-Tank Battery was motivated by “recognition” that “Hitler was a threat, that war was a possibility.” As a member of the Independent Labor Party and later the Communist Party, he was “involved with anti fascist work” “based purely on the fact that what had happened in Germany, what’d happened in this country, and what I seen [sic] was happening in Spain.”17
Another volunteer whose motivation was primarily anti-Hitler was Martin Herford, a doctor who aided Spanish Republicans as part of the Society of Friends contingent in Spain. Herford remembered that he did not have “any strong political views, but I was very much against Hitler.” With the “vile beyond words” actions of the Nazis in mind, the events in Spain made Herford “more and more angry” and made him want to take action.18 Even for someone who had never taken political action before, wasn’t a member of a party, and was admittedly not interested in politics, the currents of anti-fascism and the need to oppose Hitler were enough to leave Britain behind for in a far-away war zone.
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More specific than general anti-Nazi sentiment was the theory that fascist defeat in the Spanish Civil War would halt Hitler’s expansionist policies. Max Cohen was denied a place in the International Brigades because of his lack of military experience, but he managed to reach the conflict anyways as an ambulance driver with the British Medical Unit. Cohen strongly believed that stopping Franco in Spain would have an effect on both Hitler and Mussolini. Cohen remembered thinking in the mid-30s that the fascists “were getting everywhere without a struggle” and longed for “the opportunity to do something concrete.”19 That opportunity came when the first International Brigades were formed in October 1936.20 Cohen, along with comrades in his ambulance crew, theorized that “there was [sic] sufficient anti Hitler elements left in Germany that if his list of successes was broken, then there may be a change within Germany itself.” If Franco could be stopped in Spain, the whole fascist system might collapse. Cohen emphasized that, though he was a member of the Young Communist League in London, the theory was not one of world revolution: “here was a country that was trying to make strides on behalf of the people and the working class and… Franco had brought in foreign troops, and if he can bring in foreign troops, who’s supporting the Republic?” This version of anti-fascism was also focused on the unfairness of the situation in Spain — a liberal government had been elected democratically, and the military was robbing the people of their chosen leaders.21
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The political reasoning of many volunteers led them to believe that Spanish fascism was a threat to Europe more generally — and sometimes, they believed that a Francoist victory in the civil war would directly lead to a fascist attack on Britain. “If they bombed Barcelona, they bombed Coventry” was a common saying in leftist circles, as was the slogan “Spain today, Great Britain tomorrow.”22, 23 Robert Edwards was a former pacifist and labor activist who became an ambulance driver in Spain and an exponent of the idea that Franco’s coup in 1936 was a threat to all of Europe. With the rise of fascism, Edwards “began to realize that it just wasn't enough to accept pacifist views, that fascism was… sweeping across Europe, and somewhere, it had to be halted.” “Resolutions” and dialogue would not be enough to stop fascist regimes. So by the time the Spanish Civil War began with “the destruction of a democratically elected government by the revolt of an army based on fascism,” Edwards had turned his back on pacifism and decided that what was needed was “fighting men.” 24
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There were others who were primarily concerned with the fascist threat to Spain itself. Whatever they thought of the possibility of fascism reigning in Europe, they volunteered because they felt a special affinity for the struggle of the Spanish people. Jim Brown, who fought both in the Marseillaise Battalion and the British Battalion at various times during the war, acknowledged the “democracies and dictators” aspect of the war, but emphasized the conflict’s meaning to Spain and its people. He recalled “this lonely Spanish war, fighting for a decent life, education, a bit of food, to leave the feudalist conception of life. Irrigate the soil, education… medicine, push for all the things that really matter.”25 Communism, or fomenting global revolution, was certainly not among Brown’s motivations; it was the plight of the Spanish people and even the abolition of feudal serfdom that mattered to him.
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The decision of Nazi Germany and Fascist Italy to support the Nationalists, while the democratic powers in Europe actively banned their citizens from intervening, was another crucial factor for many volunteers. The scale of this intervention was massive; Baxell writes that the number of International Brigade volunteers from all nations was “dwarfed by the numbers intervening on the Nationalist side.”26 In response, some volunteers saw themselves as stopping the fascists from testing new methods of war. Morien Morgan, a student at the University of Cardiff who became a machine gunner in the British Battalion, recalled that he believed that Hitler had developed a “new form of fighting,” and was looking to test it in Spain. Unlike the “static” trench warfare of the First World War, this new style relied upon dynamic tank units and advanced aircraft — namely bombers, which could now hit targets more effectively and were capable of destroying population centers. Morgan felt that “once Hitler had perfected his technique, that there’d be no chance whatsoever of us ever living a normal life again.”27 The situation required that he help stop Hitler’s experiment in Spain.
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Others still saw themselves as making up for the unfair intervention of major powers against Spanish democracy. John Londragan, the anti-tank gunner, believed that it was only his war to fight once the fascist powers intervened. He refused to be involved in a civil war, “but the moment, in September, when… the German Condor Legion, followed by the Italian Blue Division, come [sic] over to Spain, it ceased to be a civil war, and now became a war of intervention.”28 He was motivated by anti-fascism, but also by a genuine respect for the sovereignty of foreign nations over their own conflicts. Joseph Garber, an International Brigades machine gunner from East London, held a similar view. The Spanish people had elected a liberal government, and it was their job to defend it: “It’s their affair, actually. The majority of the people… voted for a democratic government, and they’ll defend.” Once reports of German soldiers landing in Portugal arrived in London, though, the situation changed: “I thought to myself ‘No, it is my job… we've got to go.’”29 Someone had to assist the Spanish people against aggressive foreign powers, and Joseph Garber thought it was his responsibility.
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A number of volunteers cast the anti-fascist struggle as key to defending the interests of the working class. Almost all volunteers were socialists of some kind, although Communist Party members may not have even made up half of the Brigades. Necessarily, their left-wing economic politics informed their anti-fascism to some degree. For some, however, the connection was more explicit than for others. James Brewer was a miner in Rhymney, South Wales, an area famous for its coal mines, before leaving on scholarship for Oxford. Later, he would be an anti-tank operator and machine gunner in the British Battalion. He recalled his opposition to the Nationalist cause being influenced by Franco’s treatment of miners in Spain. Miners in Asturia had collectively risen against their deplorable conditions and the Spanish state, declaring a revolutionary commune across several towns that lasted for two weeks before the military put the revolt down.30 Brewer said that the central reason for his attitude towards Spain was his shared experience with those downtrodden miners: what “made a tremendous impression on us as miners was Franco's putting down of the Asturian miners… I think it influenced us, because once you've been a miner, you've got a different attitude to life from other people who’ve never been in the mines.”31 It was the attitude of Spanish fascists towards workers — towards a specific subset of the most heavily exploited workers — that drove Brewer’s emotional connection to the conflict.
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Anti-fascism, then, was the central ideological commitment that drove members of the International Brigades to volunteer. Yet fascism had by then existed for more than a decade. What drove British leftists to respond differently to Franco’s coup than they had to Mussolini’s March on Rome in 1922? The answer is that there was a specific mid-1930s feeling that history was happening and the world was being remade. The men and women that volunteered in Spain were driven by a desire to have a hand in world-historical events.
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Morien Morgan, the Welsh university student who became a machine gunner in Spain, felt that the world situation was simply too urgent to not do something drastic. He recalled his thinking at the time: “I felt I could no longer study philology when the whole world was coming to pieces.”32 The Japanese invasion of Manchuria in 1931 had begun a process that continued with Hitler’s remilitarization of the Ruhr in 1936 — the fascists had continually taken and taken and the democracies of the West had done nothing about it. Their passivity prompted in Morgan a need to take action. “I don't make any claim to be a prophet, but I was overwhelmed by the urgency of this matter, and felt I could no longer devote myself to pure academic matters when the whole world was going up in flames.”33 Morgan’s gesture to prophets is telling. While mostly secular, the 30s were a prophetic time, full of turmoil and frenzied zeal, when competing political projects truly did believe the world could go up in flames and that they had to seize the present in order to remake the future.
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Christopher Thornycroft was a student at Oxford around the same time Morgan was at the University of Cardiff. They shared the feeling that they could not remain and study while the world was burning around them. Thornycroft was a member of the Oxford University Labour Club, which at the time advocated for a much more militant position on continental fascism than the national Labour Party. He remembers that the Club — and Oxford more generally — was frustrated by Britain’s inaction during the Nazis’ rise. “Germany under Hitler is riding high, our people are mucking about and doing nothing about it. This was the whole spirit of the time.”34 Thornycroft himself stopped “mucking about” and cut his Oxford education short to join the International Brigades as a rifleman and engineer in October 1936, the first month he could have possibly done so. He explained his motivation for leaving so soon: “I went off to Spain half baked in that sense. I didn't get my degree before going. The feeling that we had was one of enormous urgency and we felt that, you know, the world couldn't wait for us.”35 In other words, the “whole spirit of the time” was so frenzied and everything was of such importance that students were willing to throw an incredibly valuable Oxford degree out the window to risk their lives for what they believed in. The 1930s was an era of enormity — “enormous urgency,” as Thornycroft put it, colossal beliefs, immense theories, prodigious impact, vast death. This was the environment in which the International Brigades swelled.
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Volunteers to the British Battalion did not only feel the sweep of history working upon themselves. Many believed that the majority of the British population did too. Stafford Cottman was a member of the Youth Communist League who volunteered in Spain as a rifleman with the Independent Labour Party (ILP). He believed, in retrospect, that the Spanish Civil War was the last war that people believed they could personally have an impact in.
In those days, something as manifestly unfair as an elected government being overthrown by military means caused people to react and think that they could do something about it. But today, it isn’t like that. You’ve got the feeling that you cannot do anything about it, as in Vietnam. I mean you can go to the embassy and protest, as a lot of us do. But you don't feel that you can do anything about it by getting involved militarily.36
Cottman believed that part of the world-remaking spirit of the 1930s was tied up in the idea that individual people could make something happen. By this account, the International Brigades were in some respects the last gasp of the old romantic ideal, the last Lord Byrons setting sail to fight for liberation.
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Frank Frankford, another rifleman in the ILP contingent, had similar ideas about the effect of the electricity in the air on the masses, but with more emphasis on the working class and less on Byronic heroes. As a member of the Independent Labour Party,37 he had led collections for Spanish medical aid in London. Frankford recalled that, on one particularly rainy January day in 1937, he had given a short speech and then asked for donations, thinking that the crowd would quickly disperse. They didn’t. “So we ran the meeting through again, took another collection, got off, ‘Thank you very much for listening.’ … We were soaked. I mean, it was one of those sort of miserable scotch mist-come-drizzle [days]. And they didn’t go… And we did a third meeting, took a third collection.” The collection effort finally had to end when the organizers were so drenched they were “no longer fit to stand out.”38 Frankford himself thought that such a meeting was no longer possible by the 1980s. Whether or not his perception was colored by time and memory, the story serves to illustrate that there was genuine popular interest in the cause. And this popular interest only strengthened the determination of the volunteers. Frankford acknowledged its impact: “I decided that if this was the thing, and the workers were having a go, then it was my place to be there. I didn't feel that I could face the others if, being young and fit, I hadn’t played my part.”39 His testimony also adds a social element: one felt a comradely obligation to honor the mass movement and the spirit of the times by volunteering to fight.
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A third way in which the spirit of the 30s moved Britons to action was through the imminence of war. Max Cohen, the vehement opponent of Hitler and British Medical Unit ambulance driver, expressed this feeling particularly strongly. Cohen remembered that a crucial reason for his time in Spain was the feeling that if war was going to come for him no matter what, he could at least choose which side he’d fight on.
One of the things that was occupying my thoughts at the time was, the way that this chamber of government is acting, it looks as if there's going to be a war in which Britain will be on the side of Germany, I'll be conscripted, and I'll be fighting on the wrong bloody side. If I’m going to bloody well fight at all and risk my life, I’ll choose who I fight for and what I fight for.40
His prediction of British appeasement turning into a military alliance with Nazi Germany, presumably in a war against the Soviets, was obviously wrong. In fact, it was Stalin who made a pact with Hitler. But Cohen’s sense that if he did not choose a side, a side would choose him — that there was no escape from fighting for or against fascism — embodies the political and intellectual tension many Britons felt at the time.
Of course, there were outliers to the trend. Some volunteers went to Spain looking for adventure. Others did so to impress a girl or follow a friend.41 Many volunteered because of their obligations and status within the Communist Party. Still others didn’t have much of a reason at all. David Marshall, for example, had failed to get into university and hated his job. He remembered reading the newspaper one day: “If the Spanish Republican government wins the war, a socialist state will be set up. And really, that was the trigger. I thought, Christ, here's a way out.”42 Another man, Henry MacKay, left Britain on a whim, joined the French Foreign Legion, deserted, left for Spain, was imprisoned as a suspected spy, was released, made it back to London, and joined the International Brigades. He recalled “I just decided to go to Spain. Spontaneously, I suppose. No hassle. I didn't even think about what I should do or what I shouldn't do. I just decided to go to Spain and that was it.”43 More than a half-century later, the strongest conviction he could muster about the conflict was that Franco’s actions “seemed to be contrary to the normal way of thinking.”44 The stories of Marshall and MacKay further demonstrate the storm surge running through the heart of the 30s. Even people with no ideas about politics, who never exhibited the emotional undertow that many committed volunteers did, were swept away by the course of events. If Marshall and MacKay could end up in Spain, how could a devoted anti-fascist, a Communist or Labour Party member, resist?
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The most important faction in the British Battalion was clearly the Communist Party loyalists. While the International Brigades were established and operated by the Comintern, accounts of its political makeup suggest that there were fewer die-hard communists than often assumed. Charles Bloom, a member of the party who became a political commissar for the No. 3 Battalion, remembered the percentage of communists being around 40 percent.
It is generally assumed that most of the men of the international brigade were communists, anarchists, and what have you. This isn't true. I know from experience, because when we did have a political meeting… out of 500 odd men of the battalion, only about 200 showed up, which meant about two fifths were communists, or young communist members… The rest were not. The remainder of the men… were either affiliates of the British Labour Party, some liberals, a few anarchists, Trotskyists, a few adventurers, go anywhere, fight for anybody just for the fun of it, or just for adventure. Yet few of them, only very few. Two fifths were communists, about one fifth or so, socialists, a few liberals and the rest, you name it. We were that.45
While the Communist Party did not dominate the demographics of the Battalion, it did control the leadership through the system of political commanders (Bloom was one of them) who were thought to be ultimately superior to military commanders in rank.46
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One such leader was Peter Kerrigan, who was varyingly stationed at the International Brigades headquarters in Albacete, with the British Battalion as political commissar, and as a correspondent for the Daily Worker during his two years in Spain. Kerrigan was an important figure in Communist Party of Great Britain. He had visited the Soviet Union several times and met Joseph Stalin. He even represented the party at the Comintern, participating in the 7th World Congress’ establishment of the Popular Front as the official line of the Communist International. Kerrigan was tasked with leading “the biggest single grouping of volunteers from Britain” during the war. When asked why he left for Spain, he recalled that he had “welcomed the February election victory of the Popular Front… and consequently, when Franco took the action he did beginning in July the 36th, I was obviously very much opposed to this action.”47 The implication that he was more concerned by the fall of a Popular Front government than the rise of fascism or the betrayal of democracy suggests that his primary motivation was furthering the political goals of the Soviet Union, not fighting Spanish fascism or denying Hitler a testing ground for the Blitzkrieg.
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Kerrigan’s devotion to the Party was not the only political attitude in the Brigades. As seen in Charles Bloom’s testimony on the political composition of the Brigades, there was a good deal of ideological diversity among the volunteers. There were both Stalinists and Trotskyites, anarchists and social democrats. Nan Green was one example of a hardcore communist — on her conservative father’s deathbed, he had one final request for her: leave the Communist Party. She said no. Green’s husband had already volunteered in Spain (and would become a leader in the No. 2 Company) when the party requested that she come as a secretary and administrator. Their children would be sent to boarding school. Green recalled thinking that “our children are no more important than all the other children in Europe, and we're trying to stop the war.”48 Such brutal — and in a way, noble — equality when it came to personal relations was typical of Communist Party partisans.
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Not all members of the Party were necessarily entirely devoted to it, though. In fact, many party members had only joined amid the Labour Party’s drift into centrism, and thus were in the position of shopping for the group that best fit their convictions. George Leeson was an anti-fascist and socialist who joined the Communist Party in 1936, later operating a machine gun in the British Battalion. Leeson recalled that he “could quite easily have joined the Labour Party,” but that he “wanted to join some organization which I thought was really fighting for something.” Looking around, it seemed to him that “the Labour Party don’t seem to be doing much, they're pretty tame… the only people who really seem to be doing anything that leads towards what I believe in, in socialism, are the Communists.”49 Leeson did not have any deep connection to the Communist Party. After the dilution of the Labour Party, the communists merely seemed to be the only group that represented his beliefs.
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Alongside Party members in Spain, true believers or otherwise, there were people who legitimately disliked Marxism of all kinds. George Orwell is maybe the most famous non-communist volunteer in Spain. Another was James Brewer, the Welsh coal miner turned Oxford student. Brewer had “read the Communist Manifesto and… left it at that,” because Marxist politics were “too far-fetched.” He remembered that communists at Oxford had been “inclined to take the words from on high, without arguing about it or going into it in any depth. They certainly didn't impress me while I was there.”50 The range of ideological commitments in the British Battalion suggests that the overarching reason they were all there, together, was not communism or respect for the machinations of Spanish democracy. It was their devotion to the central fight of their time, the fight for or against fascism, combined with the electric political ethos of the period.
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For all of the excitement and passion that motivated their cause, the International Brigades did not succeed. Francisco Franco, alongside troops from Nazi Germany and Fascist Italy, defeated the Spanish Republic in April 1939. The International Brigades had already withdrawn, their final day of battle taking place on September 22, 1937. They suffered heavy casualties.51 Franco would rule Spain as a dictator until his death in 1975. So what was the point? What was the point of volunteering, fighting, often dying for a cause that resulted in failure? Cary Nelson writes that the volunteers of the International Brigades “could not do the things they were asked to do without both a deep love for their comrades and a passionate belief in the antifascist cause.”52 It was this spirit of “deep love” and “passionate belief” that motivated an elderly John Longstaff to launch into the soldier’s ballad of “Jarama,” a song written by a member of the British Battalion, Alex McDade, who died in 1937 at the Battle of Brunete.
With the rest of the International Column
In the stand for the freedom of Spain
We swore in that valley of Jarama
That fascism never will reign
Now we’ve left that dark valley of sorrow
And its memories we ne’er shall forget
So before we continue this reunion
Let us stand to our glorious dead.53
The point of the International Brigades was that while the liberal Western powers stood still, a comparative few did what was right. These were people who committed their lives to stopping fascism in Europe — stopping Franco, stopping Mussolini, stopping Hitler and Goebbels and Himmler. If we “ne’er shall forget” fascism’s “dark valley of sorrow,” we shouldn’t forget the British Battalion either.

Appendix F [58]

Appendix G [59]
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Nancy Green, “Green, Nancy (Oral history).” Interview by Bill Williams. Reel 1, 30:31. Imperial War Museums. 1976. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80000809. Transcribed with Descript.
Herford, Martin Edward Meakin. “Herford, Martin Edward Meakin (Oral history).” Interview by Peter M. Hart. Reel 1, 29:54. Imperial War Museums. March 1993. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80012852. Transcribed with Descript.
Kenton, Louis. “Kenton, Louis (Oral history).” Interview by Asociacion de Amigos de las Brigadas Internacionales. Reel 1, 30:21. Imperial War Museums. 2008. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80032703. Transcribed with Descript.
Kerrigan, Peter. “Kerrigan, Peter (Oral history).” Interview by Mike Crompton. Reel 1, 29:23. Imperial War Museums. 1976. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80000804. Transcribed with Descript.
King, Harold. “King, Harold (Oral history).” Interview by Mike Knight. Reel 2, 28:54. Imperial War Museums. 1976. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80000833. Transcribed with Descript.
Leeson, George. “Leeson, George (Oral history).” Interview by Bill Williams. Reel 1, 30:54. Imperial War Museums. 1976. Accessed March 27, 2024. https://www.iwm.org.uk/collections/item/object/80000797. Transcribed with Descript.
Londragan, John. “Londragan, John (Oral history).” Interview by Conrad Wood. Reel 2, 29:12. Imperial War Museums. July 9 1990. Accessed March 28, 2024. https://www.iwm.org.uk/collections/item/object/80011139. Transcribed with Descript.
Longstaff, John Edward. “Longstaff, John Edward (Oral history).” Interview by Conrad Wood. Reel 3, 26:14. Imperial War Museums. December 1984. Accessed March 28, 2024. https://www.iwm.org.uk/collections/item/object/80009089.
Longstaff, John Edward. “Longstaff, John Edward (Oral history).” Interview by Conrad Wood. Reel 9, 26:23. Imperial War Museums. December 1984. Accessed April 4, 2024. https://www.iwm.org.uk/collections/item/object/80009089.
Longstaff, John Edward. “Longstaff, John Edward (Oral history).” Interview by Conrad Wood. Reel 13, 7:09. Imperial War Museums. December 1984. Accessed April 5, 2024. https://www.iwm.org.uk/collections/item/object/80009089.
MacKay, Henry. “MacKay, Henry (Oral history).” Interview by Conrad Wood, Reel 1, 27:48. Imperial War Museums. May 7 1991. Accessed March 28, 2024. https://www.iwm.org.uk/collections/item/object/80011764. Transcribed with Descript.
MacKay, Henry. “MacKay, Henry (Oral history).” Interview by Conrad Wood, Reel 2, 28:02. Imperial War Museums. May 7 1991. Accessed March 28, 2024. https://www.iwm.org.uk/collections/item/object/80011764. Transcribed with Descript.
Marshall, David Ronald. “Marshall, David Ronald (Oral history).” Interview by Conrad Wood. Reel 1, 28:47. Imperial War Museums. July 2 1986. Accessed March 28, 2024. https://www.iwm.org.uk/collections/item/object/80009119. Transcribed with Descript.
Morgan, Morien Waldo Parry. “Morgan, Morien Waldo Parry (Oral history).” Interview by Conrad Wood. Reel 1, 27:55. Imperial War Museums. September 1987. Accessed March 29, 2024. https://www.iwm.org.uk/collections/item/object/80009639. Transcribed with Descript.
Thornycroft, Christopher Hamo. “Thornycroft, Christopher Hamo (Oral history).” Interview by Conrad Wood. Reel 2, 28:39. Imperial War Museums. December 16 1992, accessed March 29, 2024. https://www.iwm.org.uk/collections/item/object/80012661. Transcribed with Descript.
Secondary Sources
Baxell, Richard. “The British Battalion of the International Brigades in the Spanish Civil War 1936-1939.” Doctoral thesis, University of London, 2001. Accessed April 7, 2024. https://etheses.lse.ac.uk/1661/1/U165986.pdf.
Baxell examines the backgrounds and experiences of the British Battalion in Spain. He attempts to explain why so many volunteers chose to leave their own country behind and tries to quantify their impact on the conflict. He further scrutinizes the experiences of volunteers who were captured by the Nationalists, as well as the role of the Communist Party and the level of discipline in the brigades. Baxell concludes that Stalinist political control was less powerful or far-reaching than sometimes stated.
———. Unlikely Warriors: The British in the Spanish Civil War and the Struggle against Fascism. London: Aurum Press, 2014. Accessed December 1, 2023. https://archive.org/details/unlikelywarriors0000baxe/mode/2up.
Beevor, Antony. The Battle for Spain: The Spanish Civil War, 1936-1939. New York: Penguin Books, 2006.
Brome, Vincent. The International Brigades: Spain 1936-1939. New York: William Morrow, 1966.
Brome uses interviews, diaries, and Communist Party documents to piece together a history of the International Brigades, from the background in pre-civil war Spain to the Brigades’ final withdrawal and return to their home countries.
Bunk, Brian D. “Your Comrades Will Not Forget: Revolutionary Memory and the Breakdown of the Spanish Second Republic, 1934-1936.” History and Memory 14, nos. 1-2 (2002): 65-92. https://doi.org/10.2979/his.2002.14.1-2.65.
Nelson, Cary. "The British Contribution to the Anti-Fascist Struggle in Spain." Science and Society 68, no. 3 (2004): 369-76. JSTOR.
Stansky, Peter, and William Abrahams. Journey to the Frontier. Chicago: University of Chicago Press, 1966.
Stansky and Abrahams examine the lives of two notable British intellectuals who joined the International Brigades, Julian Bell and John Cornford. The book imparts an in-depth understanding of their life and times and gives the personal background that led each to volunteer and eventually die in the conflict.
Stradling, Rob. "English-speaking Units of the International Brigades: War, Politics and Discipline." Journal of Contemporary History 45, no. 4 (2010): 744-67. http://www.jstor.org/stable/25764580.
Footnotes
[1] Peter Stansky and William Abrahams, Journey to the Frontier (Chicago: University of Chicago Press, 1966), 294.
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[2] John Edward Longstaff, “Longstaff, John Edward (Oral history),” interview by Conrad Wood, Reel 9, 26:23, Imperial War Museums, December 1984, accessed April 4, 2024. https://www.iwm.org.uk/collections. Transcribed with Descript.
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[3] Longstaff, Reel 9.
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[4] Antony Beevor, The Battle for Spain: The Spanish Civil War, 1936-1939 (New York: Penguin Books, 2006), 297.
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[5] Longstaff, Reel 9.
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[6] Richard Baxell, Unlikely Warriors: The British in the Spanish Civil War and the Struggle against Fascism (London: Aurum Press, 2014), 334, accessed December 1, 2023, https://archive.org.
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[7] John Edward Longstaff, Reel 3, 26:14, Imperial War Museums, December 1984, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[8] John Edward Longstaff, Reel 13, 7:09, Imperial War Museums, December 1984, accessed April 5, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[9] Rob Stradling, “English-speaking Units of the International Brigades: War, Politics and Discipline,” Journal of Contemporary History 45, no. 4 (2010): 745-746, JSTOR.
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[10] Longstaff, Reel 3.
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[11] Longstaff, Reel 3.
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[12] Longstaff, Reel 3.
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[13] Louis Kenton, “Kenton, Louis (Oral history),” interview by Asociacion de Amigos de las Brigadas Internacionales, Reel 1, 30:21, Imperial War Museums, 2008, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[14] Harold Bernard Collins, “Collins, Harold Bernard (Oral history),” interview by Conrad Wood, Reel 1, 30:21, Imperial War Museums, November 5 1986, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[15] Charles Patrick Curry, “Curry, Charles Patrick (Oral history),” interview by Mike Crompton, Reel 1, 30:54, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[16] Robert Andrew Doyle, “Doyle, Robert Andrew (Oral history),” interview by Pmc, Reel 1, 30:13, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[17] John Londragan, “Londragan, John (Oral history),” interview by Conrad Wood, Reel 2, 29:12, Imperial War Museums, July 9 1990, accessed March 28, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[18] John Londragan, “Londragan, John (Oral history),” interview by Conrad Wood, Reel 2, 29:12, Imperial War Museums, July 9 1990, accessed March 28, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[19] Max Cohen, “Cohen, Max (Oral history),” interview by Toby Haggith, Reel 1, 29:59, Imperial War Museums, October 30 1986, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[20] Max Cohen, “Cohen, Max (Oral history),” interview by Toby Haggith, Reel 1, 29:59, Imperial War Museums, October 30 1986, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[21] Cohen, Reel 1.
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[22] Charles Sewell Bloom, “Bloom, Charles Sewell (Oral history),” interview by Margaret A. Brooks, Reel 1, 30:05, Imperial War Museums, 1977, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[23] Harold King, “King, Harold (Oral history),” interview by Mike Knight, Reel 2, 28:54, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[24] Robert Edwards, “Edwards, Robert (Oral history),” interview by Lyn E. Smith, Reel 1, 31:44, Imperial War Museums, July 28 1980, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[25] James D. Brown, “Brown, James, D (Oral history),” interview by Mike Knight, Reel 2, 27:58, Imperial War Museums, 1977, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[26] Richard Baxell, “The British Battalion of the International Brigades in the Spanish Civil War 1936-1939” (doctoral thesis, University of London, 2001), 27, accessed April 7, 2024, https://etheses.lse.ac.uk.
[27] Morien Waldo Parry Morgan, “Morgan, Morien Waldo Parry (Oral history),” interview by Conrad Wood, Reel 1, 27:55, Imperial War Museums, September 1987, accessed March 29, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[28] Londragan, Reel 2.
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[29] Joseph Garber, “Garber, Joseph (Oral history),” interview by Toby Haggith, Reel 4, 31:11, Imperial War Museums, 1991, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[30] Brian D. Bunk, "Your Comrades Will Not Forget: Revolutionary Memory and the Breakdown of the Spanish Second Republic, 1934-1936," History and Memory 14, nos. 1-2 (2002): 66, https://doi.org/10.2979/his.2002.14.1-2.65.
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[31] James Francis Brewer, “Brewer, James Francis (Oral history),” interview by Conrad Wood, Reel 2, 28:39, Imperial War Museums, September 29 1987, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[32] Morgan, Reel 1.
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[33] Morgan, Reel 1.
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[34] Christopher Hamo Thornycroft, “Thornycroft, Christopher Hamo (Oral history),” interview by Conrad Wood, Reel 2, 28:39, Imperial War Museums, December 16 1992, accessed March 29, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[35] Christopher Hamo Thornycroft, “Thornycroft, Christopher Hamo (Oral history),” interview by Conrad Wood, Reel 2, 28:39, Imperial War Museums, December 16 1992, accessed March 29, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[36] Stafford Leslie Charles Cottman, “Cottman, Stafford Leslie Charles (Oral history),” interview by Conrad Wood, Reel 2, 27:04, Imperial War Museums, April 29 1986, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[37] Frankford had switched from the Communist Party to the ILP because “They [the communists] didn't seem to have any opinions until they’d read the next day's Daily Worker.”
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[38] Frank Frankford, “Frankford, Frank (Oral history),” interview by Conrad Wood, Reel 1, 28:42, Imperial War Museums, June 12 1986, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[39] Frankford, Reel 1.
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[40] Cohen, Reel 1.
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[41] James Moon volunteered because he, along with “all of the lads,” was in love with a “right smashing” girl from a politically left-wing family. Frederick Copeman became a staff officer in the International Brigades after initially not joining because he had a girlfriend, seven years younger than him, who had “everything… good looks… is intelligent… is clean.” He joined after she asked why he hadn’t volunteered yet.
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[42] David Ronald Marshall, “Marshall, David Ronald (Oral history),” interview by Conrad Wood, Reel 1, 28:47, Imperial War Museums, July 2 1986, accessed March 28, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[43] Henry MacKay, “MacKay, Henry (Oral history),” interview by Conrad Wood, Reel 1, 27:48, Imperial War Museums, May 7 1991, accessed March 28, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[44] MacKay, Reel 2.
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[45] Bloom, Reel 1.
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[46] Bloom, Reel 1.
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[47] Peter Kerrigan, “Kerrigan, Peter (Oral history),” interview by Mike Crompton, Reel 1, 29:23, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[48] Nancy Green, “Green, Nancy (Oral history),” interview by Bill Williams, Reel 1, 30:31, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[49] George Leeson, “Leeson, George (Oral history),” interview by Bill Williams, Reel 1, 30:54, Imperial War Museums, 1976, accessed March 27, 2024, https://www.iwm.org.uk/collections. Transcribed with Descript.
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[50] Brewer, Reel 2.
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[51] Brome, The International, 263.
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[52] Cary Nelson, “The British Contribution to the Anti-Fascist Struggle in Spain,” Science and Society 68, no. 3 (2004): 372, JSTOR.
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[53] Longstaff, Reel 13.